After checking in, I move away from the reception area in the office of one of my referral sources, the social worker I’m here to see. She and I share many clients, and over two years, I’ve spoken with her often by phone or through email. Today, we meet in person for the first time, and she feels like something of a friend by now. I have a picture in my brain of how I imagine she looks. But what kind of face does mercy have?
A poster near the front desk snags my attention: “They tried to bury us; they didn’t know we were seeds.”
I squint at the picture—mass produced art in an unremarkable frame—its message by Greek poet Dinos Christianopoulos. Is it really my third or fourth sighting of this sentiment in a week? Why the sudden appeal for this saying? Or is it just me, seeing it everywhere right now?
Back at home, I open a jar of quotes, a gift from the leadership at work for last month’s Employee Appreciation Month. I pluck out one of the little papers, unfurl it, and read, “Don’t judge each day by the harvest you reap, but by the seeds you plant.” The word seeds in the Robert Louis Stevenson quote is the only one in italics.
The daytime sun slants, and the unmistakable evening chill tells me the warmth of our weeks is draining. There’s only so much left, and it’s almost all poured out. The quotes about seeds I see these days—I don’t understand their timing. Why now? In this hemisphere, it’s hardly time for planting.
I’m the only one I know in my immediate or extended family who grieves the loss of summer. The closing of the pool is like the dropping of a casket’s lid. At best, fall is a time of dormancy. At worst, it’s a time of death. The flowers shrivel and drop off, the leaves abandon hope. And many years ago, my father died in September. If his leaving was certain (and it was), his departure might as well have been in the dying months, I reasoned—and still do.
But the seeds.
I read today's Streams in the Desert, and it’s more of what I see everywhere:
“This is the happy season of ripening cornfields, of the merry song of reapers, of the secured and garnered grain. But let me hearken to the sermon of the field. This is its solemn word to me. You must die in order to live. You must refuse to consult your own ease and well-being. You must be crucified, not only in desires and habits which are sinful, but in many more which appear innocent and right. If you would bear much fruit, you must be buried in darkness and solitude. But, when Jesus asks it, let me tell myself that it is my high dignity to enter into the fellowship of His sufferings; and thus I am in the best of company. Plenty out of pain, life out of death: is it not the law of the Kingdom? Do we call it dying when the bud bursts into flower?”
I feel the punch in my gut. I guess I’ll bury myself now for the fruit later. Or at least allow myself to be buried. Deep, quiet, dark, restful.
Winter soon comes, but after it? The death-to-life story. The only one that counts.
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*Names in this blog have been changed to protect my family, neighbors, and friends in the neighborhood, and in a nod of appreciation to the beloved Swedish author Maj Lindman, I’ve renamed my three blondies Flicka, Ricka, and Dicka.